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सञ्जय उवाच एवमुक्त्वाऽर्जुनः संख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः।।

sañjaya uvāca evam uktvārjunaḥ saṅkhye rathopastha upāviśat vīsṛjya sa-śaraṁ cāpaṁ śoka-saṁvigna-mānasaḥ

sañjayaḥ uvāca (Sañjaya said) evam (thus) uktvā (speaking) arjunaḥ (Arjuna) saṅkhye (in the battlefield) ratha-upasthe (on the seat of the chariot) upāviśat (sat down again) visṛjya (putting aside) sa-śaram (along with arrows) cāpam (the bow) śoka (by lamentation) saṁvigna (distressed) mānasaḥ (within the mind).

Sañjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.

Sañjaya describes the final moment of Arjuna’s collapse before the Gītā dialogue begins. Arjuna, the greatest warrior of his time, is so overwhelmed by grief that he physically cannot stand. He sets aside his famous bow, Gāṇḍīva, and his arrows, collapsing onto the seat of his chariot. His mind is not just sad; it is ‘saṁvigna’, or deeply agitated and trembling with despair. This verse marks the absolute low point for Arjuna. It shows that even the most powerful individuals can be paralyzed by emotional and moral crises. Arjuna’s physical surrender of his weapons symbolizes his mental surrender to illusion. He feels that no victory could possibly justify the pain of the upcoming conflict. This setting is crucial because it establishes the need for the Gītā. Kṛṣṇa does not speak until Arjuna is completely broken and recognizes that his own logic has failed him. The silence on the battlefield at this moment is heavy with Arjuna’s silent cry for help, setting the stage for the transcendental wisdom that is about to be revealed.