|| 14.10 ||

रजस्तमश्चाभिभूय सत्त्वं भवति भारत। रजः सत्त्वं तमश्चैव तमः सत्त्वं रजस्तथा।।

rajastamaś cābhibhūya sattvaṁ bhavati bhārata rajaḥ sattvaṁ tamaś caiva tamaḥ sattvaṁ Rajas tathā

rajaḥ (passion) tamaḥ (ignorance) ca (and) abhibhūya (surpassing) sattvam (goodness) bhavati (becomes prominent) bhārata (O son of Bharata) rajaḥ (passion) sattvam (goodness) tamaḥ (ignorance) ca (and) eva (certainly) tamaḥ (ignorance) sattvam (goodness) rajaḥ (passion) tathā (also).

Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance, O son of Bhārata. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy.

Kṛṣṇa explains that the three modes are in a constant state of war for supremacy in our minds. Sometimes Goodness defeats Passion and Ignorance; at other times, Passion takes over, and at still other times, Ignorance prevails. One mode is always the ‘Captain’ of our consciousness at any given moment. This explains our fluctuating moods. You might wake up feeling peaceful (Sattva), but after a stressful meeting, you become aggressive and ambitious (Rajas). By the end of the day, you feel drained and confused (Tamas). Our personality is a dynamic mix of these three colors, shifting according to our habits and environment. This verse teaches us to be observers of our own mental states. By identifying which mode is currently ‘winning’, we can take steps to feed the mode we want. If you want more Sattva, you must avoid the food, company, and activities that feed Rajas and Tamas. We are the managers of this internal competition.