|| 14.16 ||
कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम्। रजसस्तु फलं दुःखमज्ञानं तमसः फलम्।।
karmaṇaḥ sukṛtasyāhuḥ sāttvikaṁ nirmalaṁ phalam rajasas tu phalaṁ duḥkham ajñānaṁ tamasaḥ phalam
Word by Word
karmaṇaḥ (of work) su-kṛtasya (pious) āhuḥ (they say) sāttvikam (in the mode of goodness) nirmalam (pure) phalam (result) rajasas (of passion) tu (but) phalam (result) duḥkham (misery) ajñānam (ignorance) tamasaḥ (of the mode of darkness) phalam (result).
Translation
The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness.
Meaning
Kṛṣṇa analyzes the ‘Fruit’ of our actions. Pious work done in goodness yields a ‘Nirmalam’ or pure result—happiness and clarity. Action in Passion, however, always results in ‘Duḥkham’ or misery. Action in Ignorance results in ‘Ajñānam’—more stupidity and confusion. You reap exactly what you sow, in the specific flavor you sow it.
Why does Passion lead to misery? Because it is based on desire. If the desire is unfulfilled, there is anger; if it is fulfilled, there is the fear of loss. It is a never-ending cycle of stress. Ignorance is even worse; it leads to a total loss of sense. Only Goodness provides a ‘clean’ return, where the mind feels light and the soul feels satisfied.
It teaches us to look at the long-term ‘yield’ of our habits. If your lifestyle is currently causing you a lot of ‘Duḥkham’ (misery), you are likely operating in the mode of Passion. To get a different result, you must change the mode of your work. By shifting to Sattvic activity, you naturally move toward a ‘Nirmalam’ or spotless life of peace.