|| 17.21 ||

यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः। दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम्।।

yat tu pratyupakārārthaṁ phalam uddiśya vā punaḥ dīyate ca parikliṣṭaṁ tad dānaṁ rājasaṁ smṛtam

yat (that which) tu (but) prati-upakāra-artham (for the sake of getting something back) phalam (the result) uddiśya (desiring) vā (or) punaḥ (again) dīyate (is given) ca (and) parikliṣṭam (grudgingly) tat (that) dānam (charity) rājasam (in the mode of passion) smṛtam (is considered).

But charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood is said to be charity in the mode of passion.

Kṛṣṇa describes charity in the mode of passion (‘Rajas’). This is giving with strings attached. The giver expects a return favor, a tax break, or at least a plaque with their name on it. Their primary goal is the ‘Phala’ or the fruit of the action. It is a business transaction disguised as kindness. He also notes that this kind of giving is ‘Parikliṣṭam’—done grudgingly or with a heavy heart. The person gives because they feel they have to, but they feel the pain of the loss. Their attachment to money is still very strong. Such charity might help the receiver, but it does little to purify the giver’s soul. In modern society, much of what we call philanthropy is Rajasic. It is driven by the desire for status or mutual benefit. While not as bad as hoarding, Kṛṣṇa encourages us to move beyond this transactional mindset toward the pure, selfless giving of the Sattvic mode.