|| 18.40 ||

न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुनः। सत्त्वं प्रकृतिजैर्मुक्तं यदेभिः स्यात्त्रिभिर्गुणैः।।

na tad asti pṛthivyāṁ vā divi deveṣu vā punaḥ sattvaṁ prakṛti-jair muktaṁ yad ebhiḥ syāt tribhir guṇaiḥ

na (never) tat (that) asti (is there) pṛthivyām (on earth) vā (or) divi (in the sky) deveṣu (among the gods) vā (or) punaḥ (again) sattvam (being) prakṛti-jaiḥ (born of nature) muktam (freed) yat (which) ebhiḥ (from these) syāt (could be) tribhiḥ (three) guṇaiḥ (modes).

There is no being existing, either here or among the demigods in the higher planetary systems, who is freed from these three modes born of material nature.

Kṛṣṇa summarizes His entire analysis of the modes with a shocking truth: “There is no being existing, either on earth or among the gods in heaven, who is free from these three modes of material nature.” Everyone—from the smallest ant to the highest demigod like Indra—is inside the ‘Matrix’ of Sattva, Rajas, and Tamas. We are all colored by this cosmic spray-paint. This verse humbles us. It tells us that we cannot ‘escape’ the modes just by changing our location or by being more powerful. Even the ‘Gods’ in the higher planets are struggling with pride or desire. The entire material universe is a ‘Guṇa-prison’. The only way to be ‘Muktam’ (freed) is to go *beyond* nature altogether. This sets the stage for Kṛṣṇa’s final conclusion: surrender to Him is the only ‘Get out of jail free’ card in the universe. It teaches us ‘Universal Empathy’. Everyone we meet is under the influence of these invisible forces. When someone is angry (Rajas) or lazy (Tamas), we should realize they are being pushed by the modes of nature. This understanding dissolves our judgmental attitude. We realize that we are all in the same boat, trying to navigate these three currents. It encourages us to look for the Lord, who is the only Person untouched by these modes and who alone can help us transcend them.