Kṛṣṇa describes renunciation in the mode of Passion (Rajas). This is when someone gives up their duty simply because it is difficult or ‘Duḥkham’ (painful). They quit out of fear of bodily discomfort (‘Kāya-kleśa-bhayāt’). Kṛṣṇa warns that such a person never gets the actual spiritual result of renunciation. They have merely ‘retired’ to seek comfort. This is the ‘Lazy Man’s Sannyāsa’. If a student stops studying because it’s boring, or a father leaves his home because the bills are too high, that is Rajasic ‘Tyāga’. They aren’t seeking God; they are seeking a vacation. Real spiritual renunciation requires courage and the willingness to face discomfort for a higher cause. Quitting for the sake of comfort is just another form of material desire. It teaches us that ‘hard’ doesn’t mean ‘wrong’. Sometimes, our duty is uncomfortable, but that discomfort is the ‘tapas’ that purifies us. We should not use spirituality as an excuse to avoid the challenges of life. If we want the real ‘Tyāga-phalam’—the peace of liberation—we must be willing to do the right thing, even when it’s tough. Comfort-seeking is the opposite of soul-seeking.