|| 17.1 ||
अर्जुन उवाच ये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयान्विताः। तेषां निष्ठा तु का कृष्ण सत्त्वमाहो रजस्तमः।।
Arjuna uvāca ye śāstra-vidhim utsṛjya yajante śraddhayānvitāḥ teṣāṁ niṣṭhā tu kā kṛṣṇa sattvam āho Rajas tamaḥ
Word by Word
arjunaḥ uvāca (Arjuna said) ye (those who) śāstra-vidhim (the regulations of scripture) utsṛjya (giving up) yajante (worship) śraddhayā-anvitāḥ (possessed of faith) teṣām (of them) niṣṭhā (faith) tu (but) kā (what) kṛṣṇa (O Kṛṣṇa) sattvam (goodness) āho (or) rajaḥ (passion) tamaḥ (ignorance).
Translation
Arjuna said: O Kṛṣṇa, what is the situation of those who do not follow the principles of scripture but worship according to their own imagination? Is their faith in the mode of goodness, in passion or in ignorance?
Meaning
Arjuna opens the seventeenth chapter with a question about the ‘Spiritual but not Religious’. He asks about those who don’t follow scriptural rules but still worship something with great faith. Is their faith in the mode of goodness, passion, or ignorance? He wants to know if sincerity alone is enough.
This question is very relevant today. Many people invent their own spiritual practices or follow unauthorized paths because they feel ‘faith’ in their hearts. Arjuna is asking Kṛṣṇa to evaluate this kind of personal, non-scriptural faith. Where does it lead, and what is its quality?
Kṛṣṇa’s response will show that faith is not a neutral thing. It is always colored by our internal nature. This chapter explores how the three modes of nature (Goodness, Passion, Ignorance) affect everything from our food and charity to our very beliefs. It is a study of how the ‘modes’ influence the subtle layers of human life.