|| 17.2 ||

श्री भगवानुवाच त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा। सात्त्विकी राजसी चैव तामसी चेति तां शृणु।।

śrī-bhagavān uvāca tri-vidhā bhavati śraddhā dehināṁ sā svabhāva-jā sāttvikī rājasī caiva tāmasī ceti tāṁ śṛṇu

śrī-bhagavān uvāca (the Supreme Personality of Godhead said) tri-vidhā (threefold) bhavati (becomes) śraddhā (faith) dehinām (of the embodied) sā (that) svabhāva-jā (born of their own nature) sāttvikī (in the mode of goodness) rājasī (in the mode of passion) ca (and) eva (certainly) tāmasī (in the mode of ignorance) ca (and) iti (thus) tām (that) śṛṇu (hear).

The Supreme Personality of Godhead said: According to the modes of nature acquired by the embodied soul, one’s faith can be of three kinds—in goodness, in passion or in ignorance. Now hear about this.

Kṛṣṇa responds to Arjuna’s question about faith. He explains that faith is not a uniform, ‘holy’ thing. It comes in three flavors—Goodness, Passion, and Ignorance—and it is born of a person’s ‘Svabhāva’ or inherent nature. Everyone has faith in *something*, but the quality of that faith depends on their character. Faith is the ‘flavor’ of our soul’s current state. A criminal has faith that crime pays; a businessman has faith in the market; a saint has faith in God. Your faith is the lens through which you see reality. If your heart is polluted, your faith will lead you to false conclusions. Kṛṣṇa is about to dissect these three types of belief to help Arjuna identify the highest path. It teaches us that sincerity is not enough; we must also be accurate. You can be ‘sincerely’ wrong. By understanding the three types of śraddhā, we can consciously refine our beliefs. We should strive for ‘Sāttvikī’ faith—the kind that is aligned with truth and leads to clarity. Faith is the engine of our life, and we must ensure it is fueled by the right mode.