|| 18.24 ||
यत्तु कामेप्सुना कर्म साहंकारेण वा पुनः। क्रियते बहुलायासं तद्राजसमुदाहृतम्।।
yat tu kāmepsunā karma sāhaṅkāreṇa vā punaḥ kriyate bahulāyāsaṁ tad rājasam udāhṛtam
Word by Word
yat (which) tu (but) kāma-īpsunā (by one desiring to gratify lust) karma (action) sa-ahaṅkāreṇa (with ego) vā (or) punaḥ (again) kriyate (is performed) bahula-āyāsam (with great effort/trouble) tat (that) rājasam (in the mode of passion) udāhṛtam (is called).
Translation
But action performed with great effort by one seeking to gratify his desires, and enacted from a sense of false ego, is called action in the mode of passion.
Meaning
Kṛṣṇa defines ‘Action in the Mode of Passion’. This is work performed by someone who is driven by ‘Kāma’ (lust/desire) and a massive sense of ego (‘Sāhaṅkāreṇa’). Kṛṣṇa notes that this kind of work is ‘Bahulāyāsaṁ’—it requires a huge, stressful, and agonizing amount of effort. It is the frantic, high-pressure striving of the material world.
This is the ‘Hustle Culture’ of the ego. The passionate worker is always stressed because he is desperate for the result. He thinks: “I am the hero; I must win at all costs.” Every project is a life-or-death struggle for his prestige. While this mode produces great physical empires, it leaves the soul exhausted and empty. Because the motive is selfish, the work creates a heavy burden of karmic reaction. It is a very ‘noisy’ and ‘messy’ way to live.
It teaches us that ‘Hard Work’ is not enough if the intent is wrong. If our work is making us angry, restless, and arrogant, it is likely rājasic. We should learn to work hard without the ‘Bahulāyāsaṁ’ (the internal agony). By reducing our ego and our demands for results, we can perform even great tasks with much more grace and sustainability. Passion burns out; Goodness shines steady.