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अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम्। मोहादारभ्यते कर्म यत्तत्तामसमुच्यते।।

anubandhaṁ kṣayaṁ hiṁsām anapekṣya ca pauruṣam mohād ārabhyate karma yat tat tāmasam ucyate

anubandham (consequence) kṣayam (loss/destruction) hiṁsām (violence) anapekṣya (without considering) ca (and) pauruṣam (one’s own capacity) mohāt (out of illusion) ārabhyate (is begun) karma (work) yat (which) tat (that) tāmasam (in the mode of ignorance) ucyate (is called).

That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance.

Kṛṣṇa defines ‘Action in the Mode of Ignorance’. This is work begun out of ‘Moha’ (delusion), without any consideration for the consequences (‘Anubandha’), the waste of resources (‘Kṣaya’), the harm caused to others (‘Hiṁsā’), or one’s own actual capacity (‘Pauruṣam’). It is reckless, blind, and destructive behavior. It is the action of a person who has completely lost their common sense. Examples include gambling away the family’s savings, starting a fight you cannot win, or engaging in a business that pollutes the environment. The tāmasic person doesn’t ‘think’ before he acts; he just reacts on impulse or out of spite. This work leads only to poverty, pain, and degradation. It is the opposite of planning and the opposite of ethics. It is like a blind person driving a bulldozer through a crowded market. It teaches us the necessity of ‘Consequential Thinking’. Before we start any project, we must pause and look at the ‘Anubandha’—where will this lead? We have a responsibility not to cause ‘Hiṁsā’ (violence) to the world. By acting thoughtfully and within our means, we avoid the darkness of Tamas. Every act should be a conscious contribution to order, not a blind contribution to chaos.