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त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन। निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान्।।

traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna nirdvandvo nitya-Sattva-stho niryoga-kṣema ātmavān

trai-guṇya (the three modes of material nature) viṣayāḥ (dealing with) vedāḥ (the Vedic literatures) nistraiguṇyaḥ (transcendental to the three modes) bhava (be) Arjuna (O Arjuna) nirdvandvaḥ (free from dualities) nitya-Sattva-sthaḥ (fixed in pure goodness) niryoga-kṣemaḥ (free from ideas of gain and protection) ātmavān (established in the self)

The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self.

Kṛṣṇa advises Arjuna to transcend the Vedas. He explained that the Vedic scriptures deal mainly with the three modes of material nature—goodness, passion, and ignorance. They teach how to live successfully within these modes. But Kṛṣṇa wants Arjuna to go beyond them. He tells him to be free from all dualities, like honor and dishonor, and to be ‘niryoga-kṣema’, or free from the anxiety of acquiring what he lacks and protecting what he has. This constant worry about security and profit kills the spirit. By being established in pure existence (‘nitya-Sattva-sthaḥ’), Arjuna can become ‘ātmavān’, or truly self-possessed. Kṛṣṇa is asking him to stop being a player in the material game and to become an observer situated in the spiritual reality. This is the only way to find true freedom from the pressures of the world.