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ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते। सङ्गात् संजायते कामः कामात्क्रोधोऽभिजायते।।

dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate saṅgāt sañjāyate kāmaḥ kāmāt krodho ’bhijāyate

dhyāyataḥ (while contemplating) viṣayān (sense objects) puṁsaḥ (of a person) saṅgaḥ (attachment) teṣu (in them) upajāyate (develops) saṅgāt (from attachment) sañjāyate (develops) kāmaḥ (desire/lust) kāmāt (from desire) krodhaḥ (anger) abhijāyate (becomes manifest)

While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.

Kṛṣṇa describes the ‘Ladder of Fall’—the psychological chain reaction that leads to human destruction. It starts very innocently: just by contemplating or thinking about the objects of the senses. You dwell on a thought, and then ‘saṅgaḥ’, or attachment, begins to grow. From that attachment comes ‘kāmaḥ’, an intense desire or lust to possess the object. If that desire is blocked or unfulfilled, it inevitably turns into ‘krodhaḥ’, or anger. This verse warns us that the real battle is in the mind’s focus. The moment you let your mind linger on a temptation, you have stepped onto a slippery slope. A spiritual person must catch the mind at the very first stage—the stage of thinking—before the impulse snowballs into uncontrollable desire and rage. Prevention of a thought is easier than the cure of an obsession.