|| 6.5 ||

उद्धरेदात्मनाऽऽत्मानं नात्मानमवसादयेत्। आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः।।

uddhared ātmanātmānaṁ nātmānam avasādayet ātmaiva hy ātmano bandhur ātmaiva ripur ātmanaḥ

uddharet (one must deliver) ātmanā (by the mind) ātmānam (the self) na (never) ātmānam (the self) avasādayet (degrade) ātmā (mind) eva (certainly) hi (indeed) ātmanaḥ (of the self) bandhuḥ (friend) ātmā (mind) eva (certainly) ripuḥ (enemy) ātmanaḥ (of the self)

One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.

Kṛṣṇa delivers one of the most powerful psychological truths in the Gītā. He says that we must uplift ourselves by the help of our own mind, and not degrade ourselves. The mind is a tool that can either be our greatest ally or our most dangerous enemy. “ātmaiva hy ātmano bandhur”—You are your own best friend when your mind is disciplined and directed toward the truth. “ātmaiva ripur ātmanaḥ”—You are your own worst enemy when your mind is uncontrolled and led by whims. No one can hurt you or help you as much as your own thoughts can. Kṛṣṇa puts the responsibility squarely on Arjuna. Arjuna’s suffering is not caused by his enemies, but by his own mind’s attachment and grief. He has the power to ‘deliver himself’ by choosing to focus on the spiritual reality rather than the material drama. Yoga is essentially the process of training the internal enemy to become an internal friend.