|| 8.18 ||

अव्यक्ताद्व्यक्तयः सर्वा प्रभवन्त्यहरागमे। रात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसंज्ञके।।

avyaktād vyaktayaḥ sarvāḥ prabhavanty ahar-āgame rātry-āgame pralīyante tatraivāvyakta-saṁjñake

avyaktāt (from the unmanifest) vyaktayaḥ (the living entities) sarvāḥ (all) prabhavanti (become manifest) ahaḥ-āgame (at the beginning of the day) rātri-āgame (at the fall of night) pralīyante (are annihilated) tatra (there) eva (certainly) avyakta (the unmanifest) saṁjñake (called)

At the beginning of Brahmā’s day, all living entities become manifest from the unmanifest state, and thereafter, when the night falls, they are merged into the unmanifest again.

Kṛṣṇa explains the ‘breathing’ of the universe. When Brahmā’s day begins, all living entities become manifest from an unmanifest state. When his night falls, they are all merged back into that unmanifest condition. The universe is like a giant machine that is switched on and off in cycles. This means that our current bodies and our current world are just one ‘waking’ phase of the cosmos. When the ‘night’ comes, everything we see will dissolve into a dormant state, like seeds waiting for the next spring. We have been through this cycle of appearing and disappearing countless times before. This cycle is automatic and mechanical. It shows that material existence is a series of temporary flashes. Kṛṣṇa is teaching Arjuna that what he sees as ‘life’ and ‘death’ on the battlefield is just a micro-version of this cosmic pulse. Real life is found only when we break free from this rhythmic inhalation and exhalation of material energy.