Arjuna summarizes the devastation. He claims that the evil deeds of those who destroy the family lead to the ruin of two types of Dharma: ‘jāti-dharmāḥ’, or community duties, and ‘kula-dharmāḥ’, or family traditions. He argues that war rips apart the social fabric entirely. Community welfare activities and specific family customs are lost in the chaos of social breakdown. He paints a picture of a world where structure and tradition have collapsed, leaving only anarchy. By categorizing the war as an ‘evil deed’, he has firmly convinced himself that fighting is unrighteous. He ignores the fact that the war is actually sanctioned by Kṛṣṇa to establish real Dharma. He is looking at the surface-level social impact rather than the deeper cosmic necessity of the battle.