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वायुर्यमोऽग्निर्वरुणः शशाङ्कः प्रजापतिस्त्वं प्रपितामहश्च। नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते।।

vāyur yamo ’gnir varuṇaḥ śaśāṅkaḥ prajāpatis tvaṁ prapitāmahaś ca namo namas te ’stu sahasra-kṛtvaḥ punaś ca bhūyo ’pi namo namas te

vāyuḥ (air) yamaḥ (the controller) agniḥ (fire) varuṇaḥ (water) śaśāṅkaḥ (the moon) prajāpatiḥ (Brahmā) tvam (You) prapitāmahaḥ (the great-grandfather) ca (and) namaḥ (obeisances) namaḥ (obeisances) te (unto You) astu (let there be) sahasra-kṛtvaḥ (a thousand times) punaḥ ca (and again) bhūyaḥ (again) api (also) namaḥ (obeisances) namaḥ te (obeisances unto You).

You are air, and You are the supreme controller! You are fire, You are water, and You are the moon! You are Brahmā, the first living creature, and You are the great-grandfather. I therefore offer my respectful obeisances unto You a thousand times, and again and yet again!

Arjuna identifies Kṛṣṇa as the essence of all the elemental gods—Vāyu, Yama, Agni, and Varuṇa. He calls Kṛṣṇa the ‘Prapitāmaha’ or the great-grandfather, because Kṛṣṇa is the father of Brahmā (the grandfather of all beings). Overwhelmed, Arjuna begins to bow repeatedly, crying out ‘Namo Namas te’ a thousand times and more. This is a frenzy of devotion. Arjuna has moved from logical prayer to emotional ecstasy. He realizes that one bow is not enough to acknowledge the source of all life. He sees the Lord as the progenitor of the entire human race and the celestial hierarchy. The repetition of ‘namaḥ’ shows that Arjuna’s mind is completely absorbed in the act of surrender. It teaches us that when we recognize God as our ultimate ancestor and sustainer, our prayers become heartfelt and spontaneous. We stop measuring our devotion and start offering it boundlessly. Arjuna is literally falling at the feet of the Divine, overwhelmed by the debt of existence that he owes to the Supreme Lord.