|| 5.2 ||

श्री भगवानुवाच संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ। तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते।।

śrī-bhagavān uvāca sannyāsaḥ karma-yogaś ca niḥśreyasa-karāv ubhau tayos tu karma-sannyāsāt karma-yogo viśiṣyate

śrī-bhagavān (the Supreme Personality of Godhead) uvāca (said) sannyāsaḥ (renunciation of work) karma-yogaḥ (work in devotion) ca (also) niḥśreyasa-karau (leading to the path of liberation) ubhau (both) tayoḥ (of the two) tu (but) karma-sannyāsāt (than renunciation of work) karma-yogaḥ (work in devotion) viśiṣyate (is better)

The Supreme Personality of Godhead said: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of work.

Kṛṣṇa gives a direct answer. Both the renunciation of work (monastic life) and work in devotion (active service) lead to the same goal of liberation. However, of the two, ‘Karma-yoga’—working with a spirit of devotion—is superior. Why is it better? Because total renunciation is difficult and risky for those who are still in a material body. It is hard to simply ‘stop’ doing things. If one stops working but the heart is still full of desires, the result is hypocrisy. But Karma-yoga uses our natural tendencies and directs them toward God, which is much safer and more natural. It is easier to use your hands for a higher purpose than to tie them behind your back. Kṛṣṇa is encouraging Arjuna to see that being a warrior for God is a more effective spiritual path than being a pretend-monk. Real excellence is found in action that is purified by a higher motive.