|| 5.8 ||

नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित्। पश्यन्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपन्श्वसन्।।

naiva kiñcit karomīti yukto manyeta tattva-vit paśyañ śṛṇvan spṛśañ jighrann aśnan gacchan svapan śvasan

na (never) eva (certainly) kiñcit (anything) karomi (I do) iti (thus) yuktaḥ (engaged in the divine consciousness) manyeta (thinks) tattva-vit (one who knows the truth) paśyan (seeing) śṛṇvan (hearing) spṛśan (touching) jighran (smelling) aśnan (eating) gacchan (going) svapan (sleeping) śvasan (breathing)

A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all.

Kṛṣṇa explains the ‘Witness Consciousness’ of a person in divine realization. A ‘tattva-vit’, or one who knows the truth, always thinks, “I am actually doing nothing at all.” Even while they are engaged in seeing, hearing, touching, eating, or moving, they remain aware of their separation from the material process. This is a radical psychological shift. The wise person realizes that the soul is not the doer of physical actions. The body is an advanced biological machine that reacts to stimuli and performs its functions. The soul is the passenger who observes these actions without being the cause of them. Arjuna is terrified of the ‘karma’ of killing. Kṛṣṇa is telling him that the way to stay free is to adopt this perspective. If Arjuna acts as an observer of his own warrior nature, performing his duty because it is required by the moment, he remains a non-doer. He is in the chariot, but he is not the wheels. This detachment is the secret to moral freedom.